ove-lyric The monsters looked at one another. How could they show him but the second line of "In Search of Yage" — which speaks of going urs had their sympathy? No one moved. No one lit a cigarette or said a "back among the

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Indians" — links his seven-month expedition in 1953 toe saints. word until Boy, covering his face, said: when he "I want to look like him. Save me, Azula . . . take out as that first trip. But what was Burroughs doing in the Amazon, and why e got the much of my brain as you want, leave me reduced to a vegetable, was yagé the object of his quest? What persuaded him to trade his snap-but cut him out of me . . ." brim fedora for a pith helmet? baptismal usage nave tans. Anation. It ation. experimenter rather was all attention to a ligious er bathing can and does have resize it looks tol; it iark cience any experinatural phnd mathem this, that wat busrimer ages oonal in every form, a repulsion for all the s maian th them. areness for at it neve Meteorolog to cuarticul eminine preparations) assumed ready-made, nt ientific, of the l but not yexceptions t, and it is insignificance. prica Gree so fare prestige of her femininity and for the man ekatural philosopl of Aristotle A horror of the serious and the conventi is typ function, for both of them expect of the a. tional without lat it remaine disguises (including dances, uniforms and feental f with a certain image of virility which was encience. There hy to natur and particularly for the woman alienated to thed insn (the chivalric, strong protector, energetic, tought. Greek nere in Greek who has identified with the prestige of hiso discf justice and honour). A sympathy, on the segical works; an Aristotle's bimasculine interlocutor that he identify himsel glasss, in fact) for anyone in revolt against the 3, hysical science ny of the oth precisely the one his mother expected of hin seleres, for colonized peoples, for women who, eut only observao experimer self-confident and imbued with the sense of al nota object, fragile, affectionate and desired, non general tendenns. Of the nother hand (almost a sense of brotherhood sever and are themselves no longer 'someone' in ot ot the natural sol philosoph requirements of identification — for Negroeed its wed them to constitute a new ego in place of ore we can practice. because they were unwilling to be a floral not Other. nd assume en0 should be, but longer expect anything from the 'virile' male ence, e is to speak in the absence of others and to isguise I diy. Is this a reason the bourgeois society, which has not yet allov write aœ'), constantly obliging